It's an ideology that sees humans as the scourge of the earth. How can any human get behind that?
But terribly many are, including people in high places. You can't get your head around it, if you think straight and with the leveling force of reason. But those qualities aren't necessarily prerequisites anymore for academics or legal scholars or members of government. And those groups are among the people who believe the world is endangered not by man's inhumanity to man, but by humanity itself.
Wesley spent years that turned into decades fighting assisted suicide and euthanasia that turned his attention to bioethics and (as he said)
the idea that there was such a thing as 'human non-persons' and the idea that we could take away basic food and water from helpless human beings, as happened in the Terri Schiavo case, and then, good grief, I saw the issues of embryonic stem cell research come along, and then human cloning and then animal rights as a desire to create moral equality between animals and human beings, and it occurred to me that there is an overarching connection.
These are not just separate distinctions. What connects them is the desire to destroy the idea that there is such a thing as human dignity, which I came to call human exceptionalism. And I called it that not only because human beings have separate and unique value, which we do, but we're also the only species with obligations and duties. So what duties do we have? We certainly have duties to each other, and we have duties to our posterity. No other species thinks about what will happen to their posterity one hundred years from now. We are the posterity of the founding fathers of the United States. They were thinking of us, and look what they gave us, because they werethinking of us.
We have duties to animals, to treat them properly, to not be gratuitously cruel. We have duties to treat the environment in a proper way. And this book is about how environmentalism has gone from that, understood as the proper role of making sure we dealt with these obligations properly, to, I'm afraid, one that is increasingly being infected with a radical view that sees human beings as the enemy of the planet.
Wesley continues, and the information continues to astound.
Sir David Attenborough, one of the great naturalists, who's done so much in terms of his wildlife documentaries and so forth, has said that human beings are a plague on the planet. He has actually supported China's one-child policy, which involves forced abortion, female infanticide, saying it has kept them from growing too big. But think of the tyranny of the one-child policy, eugenics.
It hasn't stopped the population from growing, but people like Sir David Attenborough say 'we don't only have to stop the population from growing, we have to actively cut it.' And if you're going to actively propose cutting human population, you're talking about some very drastic and tyrannous measures to bring down the numbers to 'save the earth'. It's very dangerous and it's anti-human. It's insidious because it seeks to stop human thriving and it seeks to transform us to seeing ourselves as just another animal in the forest. And then that's precisely how we'll act. We're not animals. We're not amoral agents. We have moral duties. We think in terms of right and wrong and 'ought'.
As he points out, the environmental movement rightly ordered has always been important. But this ideology not only undermines human beings, it also undermines proper environmentalism, which helps create a cleaner and better world for us.
It's all documented in Smith's book The War on Humans. And he adds that the best hope for overcoming its threats to human dignity and rights is to be informed, and spread information so others are aware.