Familiaris Consortio (The Family)

Introduction

1. The Church at the Service of the Family

The family in the modern world, as much as and perhaps more than any other institution, has been beset by the many profound and rapid changes that have affected society and culture. Many families are living this situation in fidelity to those values that constitute the foundation of the institution of the family. Others have become uncertain and bewildered over their role or even doubtful and almost unaware of the ultimate meaning and truth of conjugal and family life. Finally, there are others who are hindered by various situations of injustice in the realization of their fundamental rights.

Knowing that marriage and the family constitute one of the most precious of human values, the Church wishes to speak and offer her help to those who are already aware of the value of marriage and the family and seek to live it faithfully, to those who are uncertain and anxious and searching for the truth, and to those who are unjustly impeded from living freely their family lives. Supporting the first, illumination the second and assisting the others, the Church offers her services to every person who wonders about the destiny of marriage and the family 1.

In a particular way the Church addresses the young, who are beginning their journey toward marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life.

2. The Synod of 1980 in Continuity with Preceding Synods

A Sign of this profound interest of the Church in the family was the last Synod of Bishops, held in Rome from Sept. 26 to Oct. 25, 1980. This was a natural continuation of the two preceding synods 2: The Christian family, in fact, is the first community called to announce the Gospel to the human person during growth and to bring him or her, through a progressive education and catechesis, to full human and Christian maturity.

Furthermore, the recent synod is logically connected in some way as well with that on the ministerial priesthood and on justice in the modern world. In fact, as an educating community, the family must help man to discern his own vocation and to accept responsibility in the search for greater justice, educating him from the beginning in interpersonal relationships, rich in justice and in love.

At the close of their assembly, the synod fathers presented me with a long list of proposals in which they had gathered the fruits of their reflections, which had matured over intense days of work, and they asked me unanimously to be a spokesman before humanity of the Church's lively care for the family and to give suitable indications for renewed pastoral effort in this fundamental sector of the life of man and of the Church.

As I fulfill that mission with this exhortation, thus actuating in a particular matter the apostolic ministry with which I am entrusted, I wish to thank all the members of the synod for the very valuable contribution of teaching and experience that they made, especially through the *propositions*, the text of which I am entrusting to the Pontifical Council for the Family with instructions to study it so as to bring out every aspect of its rich content.

3. The Precious Value of Marriage and of the Family

Illuminated by the faith that gives her an understanding of all the truth concerning the great value of marriage and the family and their deepest meaning, the Church once again feels the pressing need to proclaim the Gospel, that is the "good news," to all people without exception, in particular to those who are called to marriage and are preparing for it, to all married couples and parents in the world.

The Church is deeply convinced that only by the acceptance of the Gospel are the hopes that man legitimately places in marriage and in the family capable of being fulfilled.

Willed by God in the very act of creation 3, marriage and the family are interiorly ordained to fulfillment in Christ 4 and have need of his graces in order to be healed from the wounds of sin 5 and restored to their "beginning" 6, that is, to full understanding and the full realization of God's plan.

At a moment of history in which the family is the object of numerous forces that seek to destroy it or in some way to deform it, and aware that the well-being of society and her own good are intimately tied to the good of the family 7, the Church perceives in a more urgent and compelling way her mission of proclaiming to all people the plan of God for marriage and the family, ensuring their full vitality and human and Christian development, and thus contributing to the renewal of society and of the people of God.

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